Preaching the Word
The "First Principle" podcasts which are numbered # are a great tool for believers to go over the essentials of the Christian Faith.
The "Mysteries of God's Word" podcasts are an indepth study of Scripture.
The other podcasts are sermons that have been given, some verse by verse and others topical.
It is my passion to be true to God and His Word. To preach in such a way that people can easily see the LORD as our Creator and as our Redeemer. To understand that Jesus is the same yesterday, today and forever even as we live in a world that is continually changing. Salvation is and has always been through faith alone in the Messiah alone. His name is Jesus the Christ; there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
Preaching the Word
John 3:16-21 - For God So Loved - The Mysteries of God's Word
Use Left/Right to seek, Home/End to jump to start or end. Hold shift to jump forward or backward.
John 3:16 is printed on signs and memorized by kids, but it can still slip past our hearts. We slow down and take the verse apart word by word, starting with the shock of God’s agape love, a love that acts, values, and stays faithful even when the world is in open rebellion. That single line, “God so loved,” isn’t sentiment. It is God setting his heart on what he made, giving it value because it belongs to him.
We also dig into what “the world” means (kosmos) and why the Bible can speak about Christ’s sacrifice as sufficient for all humanity while still insisting that salvation is received through faith. “Whoever believes” is a wide-open invitation, and belief is more than agreement: it is trust, entrusting yourself to Jesus Christ as Lord and Savior. Along the way, we explain “only Son” as unique, one of a kind, and connect it to the Isaac story as a window into the costliness of the gift.
Then we follow Jesus into John 3:17–21, where the tone sharpens: the Son comes to save, not to condemn, yet unbelief leaves a person condemned already. Light and darkness become a mirror for our daily lives, including the believer’s struggle with hiding and the relief of confession. If you feel stuck in shame or tired of self-justifying, the promise of forgiveness and cleansing (1 John 1:9) lands with real weight.
If this helped you see John 3 with fresh eyes, subscribe, share it with a friend, and leave a quick review so more people can find this Bible teaching. What part of “whoever believes” do you wrestle with most?
Email: nathan@nathandietsche.com
Welcome And Nicodemus Recap
SPEAKER_00Grace and peace to you. Thank you once again for joining me for the mysteries of God's Word. Last week we learned the story of Nicodemus, a great teacher of Israel, that Jesus said needed to be born again. We saw the contrast between knowing God's Word intellectually and needing to know God through being born of the Holy Spirit that comes through the message about the Messiah. Today we are in that same chapter, chapter three of John, and Jesus is continuing in that conversation with Nicodemus. And we begin with perhaps the most famous verse in all of Scripture, John three sixteen. For God so loved the world that he gave his only son, that whoever
Reading John 3:16 Slowly
SPEAKER_00believes in him should not perish, but have eternal life. We're going to take some time and break down that very famous verse. For God so loved the world. The particular Greek word for love here is agapo. It's a verb, it's an action word. This type of love means
Agape Love Values The Unworthy
SPEAKER_00to value or esteem something or someone, to set your heart on someone and be faithful to them. And we're told that God so loved the world. It emphasizes the greatness of God's love for the world. What this is describing is how God valued his creation. In particular, he valued mankind. Even though mankind was completely in rebellion against God, God loved mankind, and he set his heart to be faithful to us even when we were in our sin and rebellion. Romans 5 8 reads, God shows his love for us in this, that while we were still sinners, Christ died for us. And Ephesians chapter 2, verse 4 describes this powerful love that God has for us. It says, But God, being rich in mercy, because of the great love that He had for us, even when we were dead in our trespasses, made us alive together with Christ. This type of love that we're talking about is not something we typically understand. God didn't value a relationship or love us because we somehow added value to him. No, rather, God is complete. God is perfect. There is no relationship that could possibly bring him value. Rather, because God made this creation, the creation had value because of him. Because he gave it value, and because he set his heart on it. Let me give you a couple of verses where this type of love is expressed. Matthew 5 44 reads, But I say to you, love your enemies and pray for those who persecute you. Or Romans 13 8, which reads, Owe no one anything except to love each other. For the one who loves another has fulfilled the law. That's the kind of love that God has. It's unselfish love. It's love that is expressed without the need of anything in
Cosmos And The Scope Of Salvation
SPEAKER_00return. And God so loved the world. Now this word for world here is cosmos. It refers to the entire order of God's creation. It could be translated universe, or as in this case, the world. The context tells us that Christ came to die for the sins of humanity in general. It's not saying Christ died specifically for every person, but rather he died for humanity. As first John 2 2 reads, He is the propitiation for our sins, and not only ours, but also the sins of the whole world. The scriptures teach us that the sacrifice of Jesus is sufficient payment for the sins of all mankind, and that Jesus' righteous act before the Father at the cross was reconciling the universe back to God. Second Corinthians 5 19 reads, In Christ, God was reconciling the world to himself, not counting the trespasses against them, and entrusting to us this message of reconciliation. However, I must also be equally clear that Scripture is equally clear that for the payment of Jesus Christ to be applied to your life, for it to be efficient unto salvation, for Jesus' sacrifice to be applied to your eternity, you must receive Jesus Christ as your Lord and Savior. John three sixteen continues, that he gave his only son. Some translations use the word begotten here.
The Meaning Of Only Son
SPEAKER_00The Greek word that is sometimes translated begotten, or in this case only son, literally means one of a kind, or unique. It has no implications on origins or birth. Rather it simply means unique. This was God the Father's one of a kind, unique son. And it brings to mind for us the same uniqueness of Abraham's son, Isaac. In Hebrews eleven seventeen, we read that by faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son. Well, if you know the story of Abraham like I do, you know that Isaac wasn't Abraham's only son. Abraham had Ishmael, and actually later in life he had other sons as well. But the word brought about here to describe Isaac as Abraham's only son means Isaac was his unique son, his one of a kind. Isaac was the child born of the Spirit, the very one that Abraham would offer God as a sacrifice. And now God offers up his one and only, his unique son for the sin of the world. The scripture continues that whoever would believe in him. I heard a pastor not too long ago say, I'm a whosoever, and I believe Jesus died for whosoever. And I would have to agree
Whoever Believes And Eternal Life
SPEAKER_00with that. I too am a whosoever. The Greek word for whoever here means all, every, any, and in all respects. It describes that there are no limitations on who can believe. And the Greek word for believe here is the same word that means faith. This is the qualifying word for whosoever. Whoever believes, whoever puts their faith in, whoever entrusts in Jesus Christ will be saved. This scripture says should not perish, but have eternal life. To all who believe in Jesus Christ, they will have eternal life. And eternal life begins the moment we place our faith in Jesus Christ alone, the moment we call him our Lord, our master, and our Savior. While we will live in these bodies of flesh that will die, through faith in the one who holds life in his hands, our spirits will be born again to eternal life, and our spirits will never die. And Jesus will one day raise our dead bodies to meet our eternal living spirits when he comes again. Verse seventeen for God did not send his son into the world to condemn the world, but in order that the world might be saved through him. This plan of salvation was
Sent To Save Not Condemn
SPEAKER_00initiated before the foundations of the world. But he was made manifest in these last times for the sake of you. You see, it was the foreordained plan of God to send his only Son, to reveal himself to a rebellious and condemned world, and bring about salvation to all who would believe on him. The one and only unique Son of God came to do the will of the Father, to show mankind the exact nature of the Father, and then to sacrifice himself in our place. Verse eighteen reads Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. There is and there always has been only one way of salvation, and that is faith in the Messiah. Before Christ came, it was through faith in the coming Messiah. Now under the new covenant, it is faith in the Messiah Jesus Christ that has come. Jesus Christ did not come to condemn the world, for the world is already in that state. The world is already in rebellion and stands condemned by its very nature. Through the sin of the first man and woman, Adam and Eve, the world was thrown into sin. There's no one on earth that does good, not one. Christ came to save the world that had been lost, to reconcile that which had become unreconcilable, to save those under the judgment of condemnation. And Jesus makes it clear that the sin that brings us condemnation is unbelief. It's not believing and trusting in Him. In verses nineteen through twenty one, Jesus sums all of this up. He says, This is the judgment.
Light Versus Darkness And Confession
SPEAKER_00The light has come into the world, and people loved the darkness rather than the light, because their works were evil. For everyone who does wicked things hates the light. They don't come into the light, lest their works would be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God. At the beginning of verse 19 we see the judgment, and judgment is always based on how men live. While salvation is through grace alone, in Christ alone, judgment is always spoken of based on how we live. Because if you are judged according to how you do, you will be condemned. You do not want God's fairness or justice. You want God's mercy and grace. Jesus said that He is light, and that the light has come into the world. Over and over again in the Gospel of John, Jesus speaks of himself as light. There is no darkness in him. Darkness is where evil is done. It's where people hide their sin, as opposed to the light that would show sin for what it is. The unbeliever hates the light, because it exposes their own sinfulness and their own unrighteousness. It exposes their own attempts to be righteous on their own works. So they cling to their self-ambition, to their rebellion against God's grace and against the Messiah. In a very true sense, the unbeliever clings to the darkness rather than the light because they love their idolatry. They worship and they serve things that are created rather than loving and serving the one who made them their creator. And even as I say this, even Christians can struggle living in the light as they should, because they have avoided being accountable for their sin. Just like King David did when he hid from the Lord after he committed adultery and murder. But the believer always comes back, confesses their sin, they come into the light of the Savior because they know in him there is forgiveness of sin. It is only through faith in Jesus Christ that we can come into the light. The forgiveness of sins makes a way for us to come out of our guilt and out of our shame. When we come to God in repentance and faith, we come to Him confessing our sin. Perhaps one of the greatest paradoxes I've learned in my life as a Christian is to be an obedient Christian means to expose my sin to God. Because as I expose my sin to the light, he purifies me from all sin. Because as I expose my sin to the light, it can be clearly seen what works have been done by me and what have been carried out in God. In John's first epistle, chapter one, verse nine and ten, he writes If we confess our sins, he is faithful and just to forgive our sins, and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us. Thank you for joining me today for the mysteries of God's Word. God bless you this week.